require('includes/navbar.php') ?>
WORLDWIDE CATHOLICA
A Ba-Bo Bibles Bp-Bz Ca-Cath1 Cath2
Cath3-Cg
Ch-Cz D-E F G-H I-L Ma-Me
Mf-N O-Pe Pf-Pz Q-Sa Sb-Sz T-Z
An
IRISH Bishop!
M'Gee, Thomas D'Arcy. A life of the Rt. Rev. Edward Maginn, coadjutor bishop of Derry, with selections from his correspondence. New York: P. O'Shea, 1858. 8vo. xiii, [1], 359 pp.
$100.00
Second edition. Edward Maginn (180249), Irish catholic prelate, was appointed coadjutor to Dr. John MacLaughlin, bishop of Derry, in 1845 and consecrated in 1846. DNB states that he was “an enthusiastic politician” and “zealously promoted all the nationalist and clerical movements of his time. He gave evidence before Lord Devon's commission on the occupation of land in Ireland, wrote a series of letters on tenant right, and published ‘A Refutation of Lord Stanley's Calumnies against the Catholic Clergy of Ireland.'”
Publisher's purple cloth, stamped in gilt on the spine; boards lightly soiled, corners bumped; spine sunned, pulled at head and foot, cloth of spine with a couple of very tiny tears and black spots. Front pastedown with bookplate. Small piece cut from bottom blank areas of four leaves of preliminaries, blank leaf at front torn out. Several pages with stains in margins. Very good. (14498)
Micmac
Catechism With
Illustrations
Maillard, Antoine Simon. Le catechisme Micmac.
Ristigouche, P.Q. [Quebec]: Freres mineurs capucins, [1921]. 12mo. 128, 32 pp.; illus.
$75.00

Click
the images for enlargement.
Reprint of this Catholic catechism written almost entirely in Micmac (with occasional
captions in French), begun in 1759 by Abbé Maillard and finished in 1900 by Père Pacifique. It is
illustrated with many pretty in-text engravings.
Up to p. 112, this issue is a reprint of the second edition (with the title-page labeled Deuxième edition,
giving a date of 1913), after which comes a section entitled “Alasotmaganel” (rather than the “Gis Oen
Melgitimg” of the actual 1913 printing). The closing section, “Gtapegiemgeoel,” is the same in both
printings. The publisher's binding gives the date of 1921 on the front cover!
Publisher's quarter cloth with printed paper-covered sides; cloth and paper showing
light wear. Some offsetting and paper punctured around binding staples, otherwise a nice, even fresh
copy. (12614)
Mansell, Roderick. An exact and true narrative of the late Popish intrigue.... London: Tho. Cockerill & Benj. Alsop, 1680. Folio (30.5 cm, 12"). [A]2 b–c2 B–V2 (-O2, blank); [6] ff., 105 (i.e., 73), [1 (blank)] pp.
$250.00
Little is known about Col. Roderick Mansell, except that he was
one of the Whig managers of “retribution” for the Popish Plot—i.e.,
of the “last large-scale persecution of Catholics in England” (NCE),
founded upon the supposed attempt by Catholic nobles and clergy to murder Charles
II, as reported by Titus Oates (1649–1705). Before Oates’s perjury
was publicly discovered, 25 Catholics were judicially murdered, hundreds were
incarcerated, and many of the latter died in prison. Like many others, Mansell
attempted to cash in on the hysteria generated by the Plot by publishing his
version of events, here present in its sole edition. (Much of the rest of this
consists of various speakers’ depositions as to the “intrigue”—interesting
reading.)
ESTC R20941; Wing (rev.) M514. On the Popish Plot, see: New Catholic Encyclopedia,
X, 590–94; and the article on Titus Oates in The Dictionary of National
Biography, XLI, 296–303. Removed from a nonce volume with remnants
of previous binding at “spine” and two fly-leaves from the volume
remaining attached also, on the second of which is a list of contents in ink.
The leaves of this piece are numbered in ink consecutively on the upper outer
corners of the versos. Some staining, foxing, or soiling, and a few shallow
tears, with no loss of print. All edges speckled red.
Wonderful
“Peasant”(!)
Binding
Martin, von Cochem. Der grosse Baumgarten.
Sulzbach: Im verlage der J. E. Seidelschen Kunst- und Buchhandlung, 1807. 8vo (18.5 cm;
7.375"). Frontis., [9] ff., 688 pp., [6] ff., 16 plts.
$2000.00
Click the images for enlargements.
A fabulously bound later printing of Cochem's German-language,
comprehensive, personal devotional work. It is printed in gothic type and has
16
woodcut plates.
Binding:
An example of a painted vellum binding, known in Germany as a “Bauern
Einbände,” or “Peasant Binding,” betraying a strong
influence of folk art; but such bindings were certainly not bindings for peasants.
This style almost certainly began in Hungary with early examples first appearing
in southern Germany. The style, however, gained greatest favor in northern
Germany and Holland during the 18th century.
The vellum binding is elaborately tooled in gilt and in-painted in blue,
green, and salmon. All edges are gilt and gauffered.
Binding as above with light rubbing. A very handsome, interestingly
late example of this uncommon binding style. (26690)
Mathevet, Jean-Claude. Ka titc Jezos Tebeniminang Ondaje Aking Enansinaikatek Masinaigan Ki Ojitogoban Kaiat Pejik Kanactageng Daje Mekatewikonaietc J. Cl.
Mathevet Enawindibanen. Vie de Notre-Seigneur Jésus-Christ par J. Cl. Mathevet, Ancien missionnaire du Lac des Deux-Montagnes. Deuxième édition, revue avec soin. Montréal: J.M. Valois, Libraire-Éditeur, 1892.
12mo (15.7 cm, 6.2"). xi, 384 pp.
$400.00

The biographical notice on p. vii reads (in translation): “Jean-Claude Mathevet, born at St-Martin-de-Valamas, diocese of Viviers, in 1717, entered the Congregation of Saint-Sulpice when he was still very young. Having shown his superiors a great desire to work for the missions, he was sent to Canada in 1740. From that period until 1778 he was a missionary with the Indians of Lake of Two Mountains, where he rapidly learned the language, especially that of the Algonquians, of which he left a number of writings, which for the most part remained in Manuscript. Among his printed works the Histoire Sainte and his Life of Jesus [above] stand out. They were successively printed for the first time in 1860 and 1861.”
Cf. Banks, 147; cf. Pilling, Algonquian, 345, for first (1861) ed. Not in Evans. Publisher’s cloth, with binder's title “Vie de Jésus en Algonquin”; cloth a bit wrinkled over spine and showing slight rubbing over corners, with signs of a now-absent shelf label on spine. Pages age-toned and a bit brittle as of the era, with sewing starting to loosen for some signatures. Back free endpaper with portion of upper margin torn and affixed to back pastedown.
This Had
at Least One Ardent Reader
Maurel, Antoine. The church and the sovereign pontiff. An analytical catechism. Dublin: James Duffy & Sons, 1878. 8vo. [12], xxiv, [4], [xiii]-xxvii, [1], 304 pp.
$30.00
First Irish printing of this defense of Catholicism, here translated by Patrick Costello from the third edition in French, but written prior to the first Vatican Council Publisher's blind-stamped cloth, spine with gilt-stamped title; cloth showing light wear over extremities and sides. Last few leaves with mild foxing. Text with pencilled marks of emphasis, including exclamation marks added at interesting points. (13564)
(Medical
Prayer). Broadside.
Begins: "Deprecacion contra la peste. Al divino rostro." [Mexico City, ca. 1830–50].
12mo (165 x 112 mm; 6.5" x 4.5). [1] f.
$100.00
This prayer, in poetic form, is against an unspecified epidemic
and is printed on wove paper within an ornamental border, in double-column format
with the columns separated by double lines of entwined opening and closing parentheses.
An extremely rare ephemerum, it was probably sold outside churches, to the
worried
devout.
Slightly irregular margins, as issued. Handsome.

The Grand Inquisitor of
MANTUA
Medicis, Girolamo de. Summae theologiae S. Thomae Aquinatis doctoris angelici, explicatio formalis, qua redactis ad formam syllogisticam argumentis & rationibus, textuq[ue] diligenter enucleato, mens sancti doctoris apertissime traditur & explanatur auctore R.P.F. Hieronymo de Medices. Coloniae: Sumptibus Conradi Butgenii, 1622. 8vo. [16] ff.,
1352 pp.
$500.00


As one would expect of a 17th-century scholar writing an extended commentary on St. Thomas Aquinas's Summa theologica, Fra Girolamo (ca. 1569–1622) was a Dominican; he was also the Grand Inquisitor of Mantua. This hefty tome comments on “Pars prima” only of the saints magnum opus and is here “Nunc primum correctior et ornatior in Germania edita.”
Click the interior image for an enlargement.
According to the colophon: “Finit explicatio formalis totius primae partis Summae theologiae Sancti Thomae Aquinatis . . . Die 21. Decembris anni 1611 . . . Mantuae in aedibus Sanctissimae Inquisitionis.” The earliest edition in any U.S. library is the Venice, 1614 edition. This 1622 printing is reported as owned by only one U.S. institution, this copy having been deaccessioned by the other
library of record.
VD17 12:643261D. Contemporary vellum over light boards, small area of discoloration on spine; lacks the silk ties, bookplate removed, old library pressure-stamp on title (properly deaccessioned), NO rubber stamps. All edges stained blue. A very nice copy. (20728)
Mere Angélique &
Her Works
Memoires pour servir a l'histoire de
Port-Royal, et à la vie de la Reverende Mere Marie Angelique de Sainte Magdeleine Arnauld reformatrice de ce monastere. Utrecht: Aux depens de la Compagnie, 1742. 12mo. 3 vols. I: [2] ff., xx, 611, [1] pp. II: [2] ff., 621, [1] pp. III: [2] ff., 618 pp.
$550.00

History of the influential Cistercian convent at Port Royal and the development of the Jansenist movement nurtured therein, along with a biography of Mere Angélique de Saint-Jean Arnauld d'Andilly, printed in three volumes. Attribution of this work is something of a confusing issue, as several histories were published with virtually identical titles; some of the one-volume 1739 editions can be differentiated by the subtitle Relations de la vie et des vertus de quelques unes des filles de la Mere Angelique, au nombre desquelles ont eté sa mere & ses soeurs qui sont mortes religieuses à Port Royal. Various sources cite the Sieur du Fossé, Jean Louis Barbeau de la Bruyère, Nicolas Fontaine, and others as authors of those works.
Click the interior image for an enlargement.
Contemporary mottled calf, spines with gilt-stamped leather title-labels, spine compartments with gilt-stamped floral decorations; covers mildly acid-pitted and considerably abraded, with leather lost at head of spine, corners, and joints. Spines with paper shelving labels or remnants thereof; front pastedowns each with bookplate. All edges marbled. Faint pencilled marginalia and bracketing; intermittent offsetting. (22804)
Mercedarians. Third Order. Breve compendio de las reglas, constituciones, privilegios, gracias é indulgencias, de la Real Tercera Orden de Nra. Sra. de la Merced, nuevamente restablecida en la iglesia del convento grande de S. Miguel de Lima.... Lima, [1804]. 4to (19.8 cm, 7.75"). [33] ff.
$800.00

St. Peter Nolasco (ca. 1182–1249 or 1256) founded the Order of the Blessed Virgin Mary for the Ransom of Captives (or Mercedarians) in 1218; quickly successful in its work of redeeming Christian prisoners, it also undertook other charitable work. A third “Mercedarian” order was founded in 1260 for lay male and female supporters and assistants, and the first Mercedarian convent was established in Lima in 1535, the year of the Spanish founding of the city, where the religious were noted for their work among natives.
This document gives the rules, constitutions, privileges, and indulgences of the third order in Lima on the occasion of its reestablishment at the conventual church of St. Michael. A fine woodcut of the arms of the Mercedarian order, surrounded by a typographic border, graces the verso of the title-leaf.
This is the first edition of the Breve compendio; it was reprinted in 1870.
Medina, Lima, 1945. Limp vellum lightly cockled and a little stained/soiled, with small hole to front cover from a defect in the skin; traces of adhesive on covers and a small paper label on front one. One small wormhole piercing margin of some leaves; traces of soiling and very light waterstaining. Library bookplate and personal rubber-stamp on front pastedown; old call number neatly penned (and crossed out) on title-page verso.
Anabaptists Anathemized
Meshovius, Arnold. Historiae anabaptisticae libri septem: quibus eius sectae in multiplices sectas iam scissae, ortus, primi authores, progressus ... prophetae & reges monstrosi ... explicantur. Coloniae: apud Gerhard Grevenbruch, 1617. 4to (19.5 cm; 7.75"). [6] ff., 214 pp., [1 (errata)] f.
$500.00
Meshovius (1591–1667) was an orthodox Catholic theologian and professor at the University of Cologne. His history of the Anabaptists covers the period to 1536 and is heavily based on the contemporary anti-Anabaptist writings of Bullinger, Cochläus, Oecolampadius, Luther, Zwingli, and Melanchthon, but also on works of his own contemporaries like Ubbo Emmius
Click the images for enlargements.
The work is printed in a small roman type, dense on the page within a ruled border, with side- and shouldernotes. There are occasional woodcut historiated initials and head- and tailpieces.
Hillerbrand 2441. Contemporary limp vellum lacking the ties; light waterstain on front pastedown. A totally browned copy (too much ferrous material in the water of the paper manufacture), yet not a tattered or fragile one. A few short tears, repaired. Old, large, oval stamp of a defunct seminary on title-page and one other. (26197)
WONDERFUL
Culs-de-Lampe by
Villavicencio
& Navarro
& a
Headpiece
by Nava
Mexico
(ecclesiastical province). 1st & 2nd Concilia (1555, 1565).
Concilios provinciales primero, y segundo, celebrados en la muy noble,
y muy leal Ciudad de México, presidiendo el Illmo. y Rmo. Señor
D. Fr. Alonso de Montúfar, en los años de 1555, y 1565. En México:
En la Imprenta de el Superior Gobierno, de el Br. D. Joseph Antonio de Hogal,
1769. Folio (27 cm; 10.5"). [10], 34, [2], 35–38, 41–184, [2], 185–396,
[12] pp.
$2500.00
Click the images for enlargements.
Second edition, following the first of 1555 of the acts of the
first Mexican concilium, and the first printing of the acts of the second Mexican
concilium.
This text is from the press of José Hogal,
who is often called the Baskerville of Mexico.
This edition begins with a handsome title-page in black and red with an allegorical copper
engraving by Mexican artist and engraver Manuel Villavicencio depicting the Church ministering
to the native Americans. The typography is clean with generous white space that accents the
crisp roman and italic of the text. One large engraved headpiece from another great Mexican
artist and engraver — Alonso Nava — appears on p. 1, and on that same page there is a gorgeous
engraved initial A that is signed in the plate by Villavicencio, this being one of the very few
signed engraved initials we have seen in our more than 40 years working with colonial Mexican
books. On pp. 367, 375, and 396 there are culs-de-lampe by (respectively) Manuel Villavicencio,
José Navarro, and Manuel Villavicencio. They incorporate Mexican scenery (coast near
Cozumel, a rural village) and motifs (alligators, eagle and serpent, “hieroglyphs,” and pyramids.
On the verso of the last leaf is a final engraving by Villavicencio, dated 1768, of a sleepy cherub
holding a skull. This same engraving was used as a cul-de-lampe below the last line of the
prologue (p. 37).
The first and second Mexican Concilia were called by Archbishop Moya de Contreras to
codify the principles of religious teaching, especially among the Indians, matters of canon law,
resolving problems relating to confession, addressing issues relating to slaves and free blacks,
and most curiously prohibiting Indians from owning collections of sermon and Bibles.The force behind this edition was archbishop Francisco Antonio Lorenzana (1722–1804),
a patron of Hogal's press and of the arts, who soon after assuming the archbishopric of Mexico in
1766 saw the need for a concilium. In preparation for it he paid Hogal to publish or republish, as
was the case, the acts of the first three provincial councils of Mexico, held respectively in 1555,
1565, and 1585; these appeared in 1769 and 1770. In 1771 he himself held the fourth Mexican
provincial synod; ironically, those acts were not published until 1898.
Medina, Mexico, 5299; Palau 142387; Sabin 42063.
Recent Spanish sheep mottled in the Valenciana style. Occasional light waterstain
in some upper margins, never in text. Paper crisp and printing very sharp.
A
very good copy. (26797)

Attempting a
COMPULSORY Social Code for New Spain
A Juan Ruíz Imprint
Mexico (ecclesiastical province). 3rd Concilium. Sanctum provinciale concilium mexici celebratum anno dñi milless.mo quingetess.mo octuagessimo quinto. [Mexici]: Apud Ioannaem Ruiz, 1622. Folio. [5 (of 6)], 102, [1], 38, [1] ff. (lacks title-leaf, supplied in facsimile).
$3500.00
Click the images for enlargements.
The Third Mexican Concilium, which was celebrated in Mexico city in 1585, had been called by Archbishop Moya de Contreras with the object of producing a comprehensive and compulsory social code for New Spain. The code was shaped, but only those rules directly affecting the conduct of priests (regular and secular) and nuns (cloistered and not) were promulgated. This volume contains the first publication of that social code. Llaguno (p. 143) succinctly summarizes the contents of this fundamental volume in the history of colonial Mexican social and religious history when he discusses the “problemas fundamentales” that the council addressed: “1.o Instrucción religiosa de los indios convertidos y por convertir; 2.o Ministros idóneos para la obra misional y civilizadora; 3.o Adaptación a la capacidad y modo de ser de los indios; y 4.o Defensa de los derechos de los naturales.”
The printer of this work, Juan Ruíz, was an important figure in colonial Mexican book arts and his books are among the most elegant produced during the 17th century in the New World. Here he provides handsome typography, accented with wonderful and large woodcut initials, some historiated, and a woodcut title-page border element originally cut for the incunable-era printer Antonio Espinosa, bearing his initials!
Evidence of readership: In addition to the expected marking in margins indicating important statement in the text (which is extensive in this copy), folios 17r, 17v, and 18r of the second foliation have interesting marginalia.
Medina, Mexico, 343.; Puttick & Simpson, Bibliotheca Mejicana (i.e., the Fischer sale), 422 (“EXTREMELY RARE”); Palau 58835; Andrade 105. On the concilium, see: José A. Llaguno, La personalidad jurídica del indio y el III Concilio Provincial Mexicano (Mexico: Edit. Porrúa, 1963). Recent Spanish sheep mottled in the Valenciana style; main, engraved title-leaf supplied in facsimile. Last five leaves with good repairs to holes in foremargin; no text effected. Light waterstain in some margins and the expectable old, stray stain here and there, never offensive. Paper crisp and printing very sharp. A good++ copy. (26677)

&
ANOTHER
from
the
Hogal Press
Mexico
(ecclesiastical province). 3rd Concilium.
Concilium Mexicanum Provinciale III celebratum Mexici anno MDLXXXV. Praeside
D.D. Petro Moya, et Contreras archiepiscopo ejusdem urbis. Confirmatum Romae
die XXVII. Octobris anno MDLXXXIX. Mexici: Ex typ. Bac. Josephi Antonii de Hogal,
[1770]. Folio (27 cm; 10.5"). [6] ff., 328 pp., [3] ff., 141, [1] pp., [2] ff.
$2500.00
Click the images for enlargements.
Second Mexico edition, following the first of 1622. (There was a printing in Paris
in 1725!) This text has the unique distinction in Mexican printing of having been printed in both
of its editions by the the best printer operating at the time of each edition: That of 1622 came
from the press of Juan Ruíz and this came from that of José Hogal, who is often called the
Baskerville of Mexico.
This edition begins with a handsome title-page in black and red with an allegorical copper
engraving by Mexican artist and engraver Manuel Villavicencio depicting the Church ministering
to the native Americans. The typography is clean with generous white space that accents the
crisp roman and italic of the text. One large engraved headpiece of the bishops in conclave and a
large engraved initial begin the main text.The Third Mexican Concilium, which was celebrated in Mexico city in 1585, had been
called by Archbishop Moya de Contreras with the object of producing a comprehensive and
compulsory social code for New Spain. The code was shaped, but only those rules directly
affecting the conduct of priests (regular and secular) and nuns (cloistered and not) were
promulgated.
The force behind this edition was archbishop Francisco Antonio Lorenzana (1722–1804),
a patron of Hogal's press and of the arts, who soon after assuming the archbishopric of Mexico in
1766 saw the need for a concilium. In preparation for it, he paid Hogal to publish or republish,
as was the case, the acts of the first three provincial councils of Mexico, held respectively in
1555, 1565, and 1585; these appeared in 1769 and 1770. In 1771 he himself held the fourth
Mexican provincial synod; ironically, those acts were not published until 1898.
Medina, Mexico, 5361; Palau 142389; Sabin 42064 .
Recent Spanish sheep mottled in the Valenciana style. Minor worming at some
inner margins, never in text. Paper crisp and printing very sharp.
A very good copy. (26794)

Ending an Amnesty for Rebels
Mexico. Inquisition. Broadside, begins: Nos los inquisidores apostolicos, contra la herética pravedad y apostasía en la ciudad de México, estados y provincias de esta Nueva España, Guatemala, Nicaragua, Islas Filipinas, sus distritos y jurisdicciones ... Sabed, que el ... Inquisidor General ha mandado publicar ... un edicto del tenor siguiente ... Bien sabeis como por nuestros edictos de dos de enero y diez de febrero, y con mas amplitud por el de cinco de abril del año proximo pasado, hemos llamado ... á todos los que se sintieren gravados con el horrendo crímen de la heregía ... ofreciéndoles la reconciliacion y absolucion de todos ellos ... Dado en la Inquisicion de México á ocho de junio de mil ochocientos diez y seis.... Mexico: 8 June 1816. Folio extra (60 cm; 23.5"). [1] p.
$1550.00
In this VERY LARGE broadside, printed in double-column format, the Mexican Inquisitors reprint a decree of the Inquisitor General announcing an end to the previously granted period for obtaining amnesty for the crime of rebelling against the crown and its church.
Click the image for an enlargement.
Signed by each Mexican Inquisitor with his paraph and with the woodcut seal of the Inquisition in the lower left corner
Very uncommon: We trace only one copy in the U.S. — at the University of California at Berkeley.
Not in Medina, Mexico. Several holes of various sizes, including one very large one in the middle of the first column, with loss of paper costing words and whole sentences. Otherwise, light staining and some instances of soiling most notably around the holes, only. Priced accordingly. (17028)
Mexicana, from “contact” to Independence, is one of our
specialties.
The full MEXICANA “webshelf”
presents additional items of that Catholic era
not shown here — to browse, click here.
PLACE
AN ORDER | E-MAIL
US | PRB&M HOME